Wednesday, January 17, 2018

Living in Trinitarian Community: A Sermon

Loneliness is a universal human experience, and it is getting worse as technology fills our lives with noise and "ease" devoid of relational interaction. Britain has recently recognized that their country is experiencing an epidemic of loneliness and has appointed a Minister for Loneliness, finding that loneliness can be deadlier than 15 cigarettes a day!

Our experiences of "church" often don't help our loneliness unless the vision and practices of the church are intentionally geared toward fostering relational connection - removing obstacles and nurturing genuine connection with others who share our trust in Christ. For many of us, engaging with church activities often makes loneliness worse, not better, because they fail to be intentional in such ways. How can we set a different course?

This past weekend I preached a message entitled, "Living in Trinitarian Community." My text for the morning was Ephesians 4:1-16.

My main point was that we need to have a broader vision for "church" (doing church, being the church, etc) if God's purpose for the church is to be realized. The vision of the life and work of the Trinity (Father, Son, Spirit) as they expand their giving/receiving love into the broken and sinful rubble of fallen humanity through Jesus Christ is what provides us sufficient experiences, resources and categories to find and cultivate life together. Though this "Trinitarian overflow of life" re-defines every sphere and activity of human life, here I only focused on some ways it can redefine church.

I hope that those who have been hurt by the church and wonder whether or not it's a "thing worth doing" might find hope here.

Wednesday, November 08, 2017

A Prayer for the Grieving

Lord, have mercy.

We feel gut-punched and out of breath, darkness is like a cloak.

In a daze, we try to do normal things but we feel sure that life will never be “normal" again.

Death is palpable and offensive, a stench in our nostrils that is at the heart of everything wrong.

It feels as if all that is good and life-giving is lost to us. It feels as if all we’ve ever felt is the deep heart-wrenching pain of loss!

Lord, have mercy

Have mercy, Lord - visit us in our loneliness, grief and confusion! Don’t forget about us! See our desolation, know our desperation! If you don’t reveal yourself in this place of ash and sulphur, we shall never rise again. They tell us that you know what it is to suffer. Bring your experience of suffering, pain and loss to us and gently teach us how to live in the midst of raging death.

In the place where we have no more words, speak to us in the silence.

If we don’t know you better, we won’t make it. Help us know you Lord; reveal yourself again and open our hearts. Give us courage to stay open to you and others.

Forgive us for trying to walk this path alone. Sometimes the hardest thing to do is to pick up the phone and let somebody in. We fear rejection and misunderstanding and the bane of trite answers. Give us safe friends Lord, who can let us hurt and be silent with us and weep. Give us friends who know the weight of what we feel and the weight of what we have lost.

Help us in the little things, Lord. The now momentous tasks of getting up and showering, fixing breakfast and driving to work. These common things used to be so trivial, now we can barely manage them. Help us get through the day; help us get through the next 15 minutes.

Lord, have mercy

Monday, September 04, 2017

What Work Is - Part 2 (Labor Day Reflection)

I'm still thinking a great deal about work, and how to interpret it through the lens of the Kingdom of God and discipleship to Jesus (see Part One here). See also my son Samuel's new blog and his reflections on work here.

Joan Chittister has a long tradition of drawing wisdom from monastic spirituality for living life today. I don't agree with everything she says, but her reflections on work are right on the money and worthy of reproducing here.
The implications of a spirituality of work in a world such as ours are clear, it seems: Work is my gift to the world. It is my social fruitfulness. It ties me to my neighbor and binds me to the future.

Work is the way I am saved from total self-centeredness. It gives me a reason to exist that is larger than myself. It makes me part of possibility. It gives me hope. Martin Luther wrote, “If I knew that the world would end tomorrow, I would plant an apple tree today.”

Work gives me a place in salvation. It helps redeem the world from sin. It enables creation to go on creating. It brings us all one step closer to what the kingdom is meant to be.

Work is meant to build community. When we work for others, we give ourselves and we can give alms as well. We never work, in other words, for our own good alone.

Work leads to self-fulfillment. It uses the gifts and talents we know we have and it calls on gifts of which we are unaware.

Work is its own asceticism. When we face the work at hand, with all its difficulties and all its rigors and all its repetition and all its irritations and accept it, we do not need to traffic in symbolic penances. What today’s work brings is what is really due from me to God. And if we do it well, we will have spiritual discipline aplenty. What’s more, when this is not the job we want but we cannot get any other, when this is not the wage we need to make ends meet but they will not pay more, when we see younger workers and more automated machines and job slowdowns begin to encroach on the work we once thought would be our lifetime security, then virtues of faith and simplicity of life and humility come into play in ways too real to be reduced to empty rituals or religious gestures. Then work becomes the raw material of wisdom and holy abandonment.

Finally, work is the way we really live in solidarity with the poor of the world. Work is our commitment not to live off others, not to sponge, not to shirk, not to cheat. Giving less than a day’s work for a day’s pay, shunting work off onto underlings, assuming that personal days are automatically just additional vacation days, taking thirty-minute coffee breaks in the fifteen-minute schedule, doing one coat of paint where we promised to do two, are not what was meant by “till the Garden and keep it.”

Work is our gift to the future. It is our sign that God goes on working the world through us. It is the very stuff of divine ambition. And it will never be over. The philosopher wrote, “Do you want a test to know if your work in life is over? If you are still alive, it isn’t.” As the rabbi and the disciple both knew well, God needs us to complete God’s work. Now. 
—from In the Heart of the Temple, by Joan Chittister (BlueBridge 2004)

Wednesday, August 02, 2017

What Work Is

I recently wrote out some thoughts for a friend who is in a painful season of unemployment, seeking to cast a broad vision for him of what work is:

Work is a gift given by God (before the fall) to teach us to share with him in the creation of what is good in the world he has made. Since we are image bearers, when we work we create value (assuming our occupation is contributing to society, and not corrupting it). 

Work is the creation of value in the sense that we are helping a business bring their vision of providing goods and services to life. We can find meaning in our work as we work alongside God in this project; we seek his help as we work and offer all our efforts up to him and leave the outcomes with him. 

The curse of the fall related to work is "sweat," meaning we now face the grind of working without God. Jesus redeems this for us though, and invites us to bring our work back into God's life and find work meaningful and life giving in and with him.

Thursday, July 20, 2017

Knowing and Stillness

I've been feeling increasingly anxious lately as my long-term temp contract with Sysco Foods comes to an end soon with no word yet if they will offer me a full-time position or I will be laid off. I woke up this morning with tension in my body once again and my mind swirling over it.

As I sat with Psalm 46 for a few moments to help me enter into a time of silence and solitude, the Lord spoke powerfully to me. The phrase that spoke most clearly was "Be still, and know that I am God," a frequent guide into silence. Whereas sometimes I hear this phrase as some form of "Shut up, Scott, and respect God as God!" (which is a form of derogatory correction that actually exposes my functional view of God), this morning I heard it differently. It brought me into broad skies and green pastures.

Psalm 46:1-3, 10-11 NIV

God is our refuge and strength,
    an ever-present [and well proven] help in trouble.
Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam
    and the mountains quake with their surging.

He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”
The Lord Almighty is with us;
    the God of Jacob is our fortress.

The Holy Spirit applied this word to my situation:

Be still, Scott, and know me as God - your God, who leads, saves, cares for you and holds you. I AM your Shepherd, your God, so you don't have to be god. The pressure's off to figure everything out, to provide for yourself and your family, to make your life "work" and come out "right."

Trust in me with all your heart and lean on me instead of your own meager resources; your limited wisdom and power, your connections and experiences cannot bring you the peace and joy you were made for. In all your ways and means acknowledge me as your God and Father, know me as the living God who goes before you, is with you and has never failed you, and I will direct your paths and make them life-giving so you won't have to! You know well the burden of trying to make your paths straight and life-giving on your own; it leads to only weary despair. You don't need to do that anymore. Let go of your life as a thing to be managed and open yourself to the life I bring you moment by moment. Submit to this knowing and to the fruit it yields.

The job search is over, Scott. The job for "Shepherd, Father, Teacher and Lord" is over - I am more than able to care for you and those you love; my hopeful and joyful vision for your life is wide and vast, and has ample room for your uncertainty, anxiety, and struggles to learn. Your job is to trust and obey, mine is to guide and provide, save and heal. When you get these mixed up there is no end to your distress. My yoke is easy and my burden is light; rest for your soul is always right here, right now.

To "know that I am God" also means to "know that you are loved, safe and cared for." This is what the birds and flowers know without thinking about it. They are "careless in the care of God," and you can be too. They exist in the reality of my Kingdom and are not hurried or worried. Look to them and learn. Listen carefully for the slow patient work of God.

See Deut 31:8; 33:12; Matthew 6:25-34; 11:25-30; Prov 3:5-7; Ps 23, 46; Phil 4:4-7

Tuesday, July 11, 2017

Let the Beloved of the Lord Rest Secure

The Lord brought this Word back to me when I was struggling with anxiety recently. It is a prophetic blessing that Moses gave to the tribe of Benjamin just before his (Moses') death:
“Let the beloved of the Lord rest secure in him,
    for he shields him all day long,
    and the one the Lord loves rests between his shoulders.” ( Deut 33:12 NIV)
Benjamin was the favored brother that the Hebrew Patriarch Joseph fawned over (as did Jacob - Genesis 42:4, 38; 43:29-34; 45:14). There has often been special affection in the Bible's story-line for Benjamin (Genesis 35:16-18), so it makes sense that Moses would use Benjamin's blessing to launch into a wider, deeper blessing that is linked to the Fatherhood of God. God is blessing his people through Moses like Jacob/Joseph blessed Benjamin. This blessing now comes through Jesus to all of his friends, those who are trusting in Him.

Interesting side note - "the one the Lord loves" - almost the identical phrase is used to refer to Jesus' friend Lazarus after he died (used by his sisters in John 11:3). Next time when you're praying try using this - "Lord, the one you love is _________ " (sick, hurting, needy, sinful, thankful, etc.)

Some affirmations that bubble to the surface:

  • I am beloved, and I rest secure in the love of Yahweh who is with me.
  • His love shields me all day long, through every moment, conversation and circumstance. Nothing can separate me from this love.
  • I am beloved of the Lord and am invited to rest against his mighty chest (between his shoulders). Upon his shoulders he bears the government of the world (Isaiah 9:6) and my life as well as all outcomes. I can trust my "little kingdom" to him.
  • I can rest. I can stop managing my life and trying to get people to do things. I can stop trying to make things happen and receive my life as a gift of God.

May we drink from the Trinitarian well before us! Disciples of Jesus are safely immersed in God.

Saturday, July 01, 2017

Friendship and Barrenness

I am in a season of life right now where I don't have much "inspiration" to write. The fields of productive and creative writing lie fallow, and that's all right. It's for the best, actually, as cycles and rhythms of fruitfulness and barrenness are to be expected and welcomed in any healthy life. I trust God that other important things are going on in the soil under the surface!

I continue to be amazed at how vital relationships are for living life with Jesus. We cannot do this alone! I woke up this morning overwhelmed by everything undone in my life and knew that I needed to talk to my wife to help me sort out what was important and what was not (she did, she's so smart - and pretty!). I am beginning to give myself to rhythms of meeting with new friends here in Spokane, which adds to my regular phone calls to friends back in Louisville, men I have bled and shed tears with in the trenches of the heart. 

Friends that matter, that count, are not those who tell me what to do or how to behave; they are those who invite me into a better vision of life with God than the one I am currently devoted to and invested in. Usually that comes as we hunger together for God for help in broken places and torn and weary hearts. As we tell each other what's going inside as Jesus-friends, we are learning how to interpret ourselves as we learn to interpret each other in light of God.

Eugene Peterson, an old master, put it this way:
"Spiritual counsel, easy prayerful conversation between companions engaged in a common task, is [becoming] less and less frequent. But when Jesus designated his disciples 'friends' (John 15:15) in that last extended conversation he had with them, he introduced a term that encouraged the continuing of the conversation. 'Friend' sets us in a nonhierarchical, open, informal, spontaneous company of Jesus-friends, who verbally develop relationships of responsibility and intimacy by means of conversation. Characteristically, we do not make pronouncements to one another or look up texts by which to challenge each other; we simply talk out whatever feelings or thoughts are in our hearts as Jesus' friends." (The Wisdom of the Other: A Conversation Between Spiritual Friends, 17)
Whether you are in a place of barrenness or fruitfulness, reach out and invite a few safe others into what you're experiencing in the name of God. It takes courage to do this, to listen to their story - not to fix or manage - but to understand and know the other. When we offer this kind of knowing to another we validate their existence and help them consider new ways to interpret their struggles, sorrows, habits and joys in the light of God's Kingdom. We will find Jesus in our midst.